Ethiopian tiktokers singing Orthodox Tewahedo songs


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Ethiopian tiktokers are singing Orthodox Tewahedo songs. The Mystery of the Incarnation is the saving entrance of God into human history. The main reason for the incarnation is because our disease needed a physician (Luke 19:10), our darkness needed illumination (Matthew 4:12-17; John 8:12), and our captivity needed a redeemer (Galatian 5:1). 

 

Thus, the Creedal confession reads, “For us men and our salvation the Word of God came down from heaven, and by the power of the Holy Spirit became incarnate of the Virgin Mary and was made man.” 

 

The Ethiopian Orthodox Church upholds the miaphysite Christology of St. Cyril of Alexandria: “One United Incarnate Nature of God the Son.” In other words, when the two natures, “humanity and divinity,” united, Christ thus became one person and one nature from two natures. 

 

The union of the Word of God and humanity took place in the womb of the Blessed Virgin Mary. Therefore because of the incarnation, all the attributes of the flesh can be given to the Word of God and vice versa.

 

Due to this perfect union, which took place without division, separation, confusion, and mixture, we can no longer speak of two natures. The Johannine prologue says, “The Word became flesh and dwelt among us.” (Jn 1:14) Thus, Christ is truly human and divine. 

 

Theologically, this happened through communicatio idiomatum – the exchange of properties. As St. Athanasius of Alexandria notes, “The Word was made man so that we might be made divine.” This in turn makes possible the divinization of humanity, which enables us to become partakers of the divine nature of God (2 Pet. 1:4).

 

Due to this perfect union, which took place without division, separation, confusion, and mixture, we can no longer speak of two natures. The Johannine prologue says, “The Word became flesh and dwelt among us.” (John 1:14) Thus, Christ is truly human and divine. 

 

Theologically, this happened through communicatio idiomatum, the exchange of properties. As St. Athanasius of Alexandria notes, “The Word was made man so that we might be made divine.”

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